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But in common vernacular, it means approximately this: the state of being enslaved to a habit or practice or to something that is psychologically or physically habit-forming, such as narcotics, to such an extent that its cessation causes severe trauma.org.Addiction SymptomsWhen does spirituality start looking like addiction On the Internet, checklists abound and include symptoms that would sound familiar to any addict or Al Anon member:Do you use religion to avoid social and emotional problems Are you preoccupied with religion to the point of neglecting work Would people who know you describe your religiosity as extreme or obsessive Does your commitment to a religious leader or institution take precedence over your children or other family relationships Does religion isolate you from outside friends and activities Do you use religion as an excuse when you are abusive to friends or family members Are your religious contributions financially imprudent Do you feel irritated and act defensive when someone questions your religion Psycho-Social Benefits To make matters even more complex, a set of beliefs can be false without being either toxic or addictive, and in some situation false beliefs may even be adaptive.

I am now 50, and I consider religion to be an imposed addiction — no different than holding a baby and shooting it up with small doses of heroin, increasing the doses as the baby grows."In recent decades, the idea of recovery from religion has taken root." — A former believerTo a medical researcher, the word addiction has a specific biological meaning.’ I’m still recovering from it. Many draw on the language and strategies of other recovery programs. The generations that entered into religion did so to escape alcoholism and other addictions (though it wasn’t called addiction back then). Recovery websites provide platforms for sharing stories, like exChristian.Recognising this, humanist and atheist groups have begun experimenting with how to create secular churches and humanist assemblies — communities that lack supernatural beliefs but that nonetheless meet regularly to channel wonder, provide mutual support, talk about deep values and inspire service.Blogger and former Christian Sandra Kee looks back at her family history and sees religion and addiction as a messy tangle: "My family for several generations was in a dysfunctional and addictive religious life, using God (or what we believed about God) as a drug."Former Mormon Brandon Olson is even more emphatic: "Karl Marx said it right, ‘Religion is the opiate of the masses.net, or offer support and help, like RecoveringfromReligion. In the future, secular spiritual communities of this type may ease the transition for people leaving a religion that feels unhealthy or addictive, or that no longer fits for other reasons.

These experimental communities are exploring how to keep some of the best of religion without supernaturalism and without the other parts that can lead religion to feel harmful. It took me until I was 40 to speak up and revoke my LDS cult membership. "I quit believing in a God when I was a teenager, but I was afraid of hell/damnation until I was about 35..Based on this definition some religious experiences seem a lot like addictions — at least that’s what former believers say. Part of my recovery is helping others get free," says Olson. Cord Rosary Suppliers Also, research suggests that participation in some forms of religious community or spiritual practices like meditation may have benefits independent of any truth-value in the community’s distinctive claims.Addiction aside, the bigger question may be whether a specific set of religious beliefs or practices contribute to well-being or harm "I’ve never been happier since I quit my 30-year addiction to Jesus. Many who remained in religion developed additional addictions as well. Many of the family who left religion simply traded for another addiction.

For example, if Sender A wants to send money to Sender B, but this transaction must expire before given date. And, ideally, It is used to send or transfer money from one party to another party.The DApps created and connected to Ethereum never go down or get shut down. For example, Erc20 has compatible wallets, which can be developed by a reputed Erc20 development company. And, ideally, It is used to send or transfer money from one party to another party.We can’t argue about the prominent position that Bitcoin holds, but there were some problems associated with it, like- not having any rule or condition to send the digital money. Decentralized applications can do miracles by eliminating the intermediaries or any third party in between the operations.Basically, Ethereum uses wallets, which provide the interface to users to manage their tokens and smart contracts.What makes Ethereum different from the well-known digital currency, Bitcoin?Ethereum uses the Ghost Protocol, which sets up the block time to 15 seconds, while in Bitcoin, it is set to 10 minutes.Bitcoin can be described as digital money or virtual money.Ethereum is flexible in providing its developers the power to create decentralized applications with multiple operations.The DApps created and connected to Ethereum never go down or get shut down.But, that was years ago, and along with Bitcoin, there are other popular cryptocurrencies also subsist in the market. Decentralized applications can do miracles by eliminating the intermediaries or any third party in between the operations.It doesn’t have any limit on megabytes. It is not just a cryptocurrency like Bitcoin. Unlike traditional applications, which run on centralized systems, decentralized applications cut out the possibility of failures and errors on any single point.What makes Ethereum different from the well-known digital currency, Bitcoin?Ethereum uses the Ghost Protocol, which China Wood Beads Suppliers sets up the block time to 15 seconds, while in Bitcoin, it is set to 10 minutes. Bitcoin was the first virtual currency, which gave the influential push to this revolution.Ethereum is flexible in providing its developers the power to create decentralized applications with multiple operations. Reached by phone, spokesman Niغير مجاز مي باشد-Giorgos Papachristou said: "I don’t want to be a part of this story."The one who made this is someone who knows us," one official said.Ukrainian President Petro Poroshenko flew to Istanbul in April in an effort to convince the patriarch to agree to a split, which he has described as "a matter of our independence and our national security.Hovorun has since been targeted by the Russian hackers, according to the data from Secureworks, which uses the name Iron Twilight to refer to the group. "It’s a very big joy for me to serve the Church on this position.". The Soviet Union slaughtered tens of thousands of priests in the 1930s, but the Communists later took what survived of the church and brought it under the sway of Russia’s secret police, the KGB, with clerics conscripted to spy on congregants and emigres.Spy games have long been a part of the Russian Orthodox world.The nexus between Russia’s intelligence and religious establishments survived the 1991 fall of the Soviet Union and the KGB’s reorganization into the FSB, according to Moscow-based political analyst Dmitry Oreshkin.

Honor killings now carry a mandatory sentence of life in prison, but clerics in ***ual abuse cases can still be forgiven. Two women with their heads covered hurry past, stopping briefly to warn a young Pakistani woman, "Don’t bring your children to that madrassa. Their elderly uncle, who looks near tears, covers his face and tries not to look in the boy’s direction. "Police help the mullah.Many more madrassas — small two- or three-room seminaries in villages throughout Pakistan — are unregistered, opened by a graduate of another madrassa, often without any education other than a proficiency in the Quran."Local police deny charges that they favored the cleric or intimidated the family.The family of a boy who says he was repeatedly assaulted ***ually by a cleric in a Punjab madrassa talks about their tussle with police.Her uncle, Mohammed Azam, points across a field to the madrassa, surrounded by a high wall.There are between 2,000 and 3,000 unregistered madrasses, Naeem says, which makes central oversight even harder. And the families involved are often poor and powerless.Police Help the Mullah The fear that surrounds ***ual abuse by clerics means that justice is rare.Poor people know this, so they don’t even go to the police. "Did he hurt you when he touched you?" ″Yes," he whispers."I am married," he said.Far more often, the family gives in, as in the case of a 9-year-old girl who was raped by the maulvi of the unregistered madrassa she attended, according to a police report. I was afraid," he says.The madrassa where Maqsood’s brother went, with more than 250 students, has a reputation in the neighborhood for abuse."We would hear that these kinds of things happen, children raped in the madrassas, but you never know until it happens to your family," says Azam, her uncle. "We are being pressured to compromise. The students they teach are often among the country’s poorest, who receive food and an education for free. Even Pakistan’s own Punjab provincial anti-corruption department in a 2014 report listed the Punjab police as the province’s most corrupt department. Yet he swore his innocence in court."This is one of those things, you know, which everybody knows is going on and happening, but evidence is very scarce," he says.The top police officer in the district center of Multan, Deputy Inspector General Police Sultan Azam Temuri, also denies that pressure from clerics or powerful politicians prompts police to go easy in such cases. The payoff from offending mullahs to police means that they often refuse to even register a case, says Azam Hussain, a union councilor in Kehrore Pakka.The Interior Ministry, which oversees madrassas, refused repeated written and telephone requests for an interview. He has since refused to talk, and there have been no significant arrests or prosecutions.As the religious right has grown stronger in Pakistan, clerics who were once dependent on village leaders for handouts, even food, have risen in stature. And the third was of a 10-year-old boy sodomized by the madrassa principal when he brought him his meal. (Photo: AP)Parveen reaches over and grabs her son, pulling him toward her, cradling his head in her lap.A tally of cases reported in newspapers over the past 10 years of ***ual abuse by maulvis or clerics and other religious officials came to 359. The cleric threatened to kill the boy if he told. Among the weapons they use to frighten their critics is a controversial blasphemy law that carries a death penalty in the case of a conviction."That’s a very dangerous topic," he says." Yousaf says the reform and control of madrassas is the job of the interior ministry. The government has launched a nationwide effort to register madrassas. Parveen’s son, for example, went to an unregistered madrassa."I didn’t move. Police say they investigate when a complaint is made, but they have no authority to take a case forward when the family accepts money, which often happens.The boy isn’t sure of his age."Did he touch you?′ He nods. None of the families accepted Sahil’s offer of legal assistance.The boy says another student at his seminary was assaulted by the same cleric."Did he rape you?" He buries his face in his scarf and nods yes.Blood MoneyVictims and their families can choose to "forgive" an China Wood Beads Manufacturers assailant because Pakistan’s legal system is a mix of British Common Law and Islamic Shariah law.